Does "Falun Gong" Advocate
"Truthfulness, Benevolence
and Tolerance" or "Falsehood, Evil and Intolerance"?
By
Xiao Guang
On
the Duowei Website appeared an essay on the justification
of "Falun Gong," originally published by Yan Jiaqi
in the newspaper News Freedom. Entitled "Yan Jiaqi
Justifies 'Falun Gong,'" the essay criticizes the Chinese
government's crackdown on the heretical cult "Falun
Gong," and highly praises "Falun Gong" for
its advocacy of "truthfulness, benevolence and tolerance"
and its promotion of this as the norm for people's behavior
for the purpose of raising moral standards. Besides, the
essay says, ``Falun Gong,'' which tens of millions of people
are ready to learn, is an activity combining both ``health
promotion" and the ``raising of people's morals."
Obviously,
"scholar" Yan is talking nonsense. Does "Falun
Gong," as he says, really advocate "truthfulness,
benevolence and tolerance" as the norm for people's
behavior for the purpose of raising moral standards? No,
absolutely not. From what "Falun Gong" founder
Li Hongzhi has done, we can see the real intention of the
"Falun Gong" organization.
According
to Li Hongzhi, "Falun Gong" practitioners, who
embrace "truthfulness, benevolence and tolerance,"
tell the truth, do good deeds, and cherish tolerance. But
what he has done is out-and-out "falsehood, evil and
intolerance."
Li
Hongzhi changed his birthday from July 7, 1952 to May 13,
1951 so as to have the same birthday as Sakyamuni, founder
of Buddhism, and boasted that he was a "reincarnation
of Sakymuni"; he had a photo taken of himself in a
stage costume he bought from a store to give himself the
"image of Buddha" sitting in meditation on a lotus
flower so that he could be treated as a modern Buddha. He
employed others to write Turning the Wheel of the Law and
other books on his behalf, but gave himself credit for these
books so that he could raise his social status and make
profits. Are these acts of "truthfulness"? No,
they are acts of falsehood.
During
the initial period of his spreading of "Falun Gong,"
Li Hongzhi set up a "donation box" at his home.
He gave each practitioner a hint to donate at least RMB
100 yuan. Afterwards, he gave lectures and sold his books
to amass money rapidly. According to incomplete statistics,
Li earned 428,200 RMB yuan from teaching "Falun Gong"
exercises and book sales in Changchun City, Jilin Province,
in 1993 and 1994. And he earned 789,000 RMB yuan from running
training classes nationwide. These two incomes totaled 1,217,200
RMB yuan. According to statistics from Sichuan Province,
during the past five years, Li Hongzhi has sold a large
quantity of "Falun Gong" publicity materials in
the province via "Falun Gong" instruction centers
at various levels. He also swindled more than 3.5 million
RMB yuan out of practitioners through the sale of cassette
tapes, VCDs and books.
Other
figures show that Li Hongzhi earned millions of US dollars
from his public lectures and book sales. A person named
Liu Guirong said that she had been Li's private accountant.
At the beginning of 1997 she cleared the accounts for Li,
whose income totaled more than 10 million RMB yuan (or to
over 1,219,512 US dollars). In order to conceal his illegal
profits and tax evasion, Li destroyed these accounts himself
at his residence in the Fahua Temple in Beijing.
According
to investigations, Li Hongzhi illegally earned more than
38.86 million RMB yuan (or about 4,614,269 US dollars) from
the three specially big cases involving illegal publication
and sale of books and the distribution of audio and video
tapes on "Falun Gong," as well as clothes and
other articles needed for the practice of "Falun Gong"
in Wuhan City, Hubei Province and Jinan City, Shandong Province.
Meanwhile,
among the "Falun Gong" practitioners deluded by
his pseudoscience more than 1,400 died. How can swindling
money and killing practitioners by these means be called
"benevolence"? They are the most serious "evils"!
Besides,
Li Hongzhi cannot bear the slightest criticism or antagonism.
If anyone has a slight objection to "Falun Gong"
or discloses its ins and outs, Li will incite his disciples
to besiege and protest against him or her or create disturbances
in the name of "protection of the 'Dafa.'"
After
the Chinese government banned the "Falun Gong"
organization, Li Hongzhi instigated his disciples to frequently
create disturbances worldwide. They staged demonstrations
at Chinese embassies and consulates abroad, canvassed US
Congressmen, and spread slanders against the Chinese government.
Li Hongzhi himself frequently accepted interviews from the
foreign mass media, asked his disciples to write to important
politicians to seek international support for his opposition
to the Chinese government's ban, in an attempt to exert
pressure on China by means of foreign forces. Therefore,
Li Hongzhi and his "Falun Gong" organization completely
have torn off their masks of Qigong and Buddhism, revealing
their vicious political ambitions and their attempt to collude
with foreign anti-China forces to oppose the Chinese government
and the Chinese people. Can such peremptory and tyrannical
acts be called "tolerance"? They are extreme "intolerance"!
Not
trying to find out (nor is he willing to find out) whether
"Falun Gong" advocates "truthfulness, benevolence
and tolerance" or "falsehood, evil and intolerance,"
Yan Jiaqi groundlessly asserts that "Falun Gong"
advocates "truthfulness, benevolence and tolerance"
as the norm for people's behavior for the purpose of raising
people's moral standards. Is that not deplorable?
(Compiled
by New Star Publishers, Dec., 1999)